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The psalms, unlike those of Matins and Vespers, are not taken in the order of the Psalter, but are chosen in accordance with special rules without reference to their position in the Psalter. 1) is said every day on which a feast does not occur. lxii) and "Deus misereatur nostri et benedicat nobis" (Ps. Gregory of Tours also makes several allusions to this office, which he calls Matutini hymni ; he give us, as its constitutive parts, psalm 1, the Benedicite, the three psalms, cxlviii-cl, and the veriscles ("Hist. It is this thought of His Resurrection which gives to this office its whole signification.lxii) and "Deus misereatur nostri et benedicat nobis" (Ps. Lastly, this tranquil hour, before day has commenced, and man has again plunged into the torrent of cares, is the most favourable to contemplation and prayer.

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Not only does it let you be really upfront about what is you want from a relationship, a reputable dating site can connect you with single men who want similar things.The name is certainly derived from the three last psalms in the office (148, 149, 150), in all of which the word laudate is repeated frequently, and to such an extent that originally the word Lauds designated not, as it does nowadays, the whole office, but only the end, that is to say, these three psalms with the conclusion.The title Ainoi (praises) has been retained in Greek. Benedict also employs this term to designate the last three psalms ; post haec [viz, the canticle ] sequantur Laudes (Regula, cap. In the fifth and sixth centuries the Office of the Lauds was called Matutinum , which has now become the special name of another office, the Night Office or Vigils, a term no longer used ( see MATINS ). Naturally, in proportion as we advance, greater varieties of the form of the Office are found in the different Christian provinces.Such are the verses; "Deus Deus meus ad te de luce vigilo"; "Deus misereatur nostri. .illuminet vultum suum super nos"; "mane astabo tibi et videbo"; "Emitte lucem tuum et veritatem tuam"; "Exitus matutinum et vespere delectabis"; "Mane sicut herba transeat, mane floreat et transeat"; "Ad annuntiandum mane misericordiam tuam", etc. Another characteristic of this office are the canticles which take place between the psalms lxii-lxvi and the last three psalms. Lauds, or, to speak more precisely, the Morning Office or Office of Aurora corresponding to Lauds, is incontestably one of the most ancient offices and can be traced back to Apostolic times. Benedict gives us a very detailed description of them in his Rule (chap. As a result, they understand and appreciate those who want to balance the search for love with the demands of a rewarding work and home life.

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Christ: "Illuminare his qui in tenebris et in umbra mortis sedent". In the Benedictine Liturgy, the Office of Lauds resembles the Roman Lauds very closely, not only in its use of the canticles which St.

The hymns of Lauds, which in the Roman Church were only added later, also form an interesting collection; they generally celebrate the break of day, the Resurrection of Christ, and the spiritual light which He has made to shine on earth. Benedict admits, as we have already remarked, but also in its general construction.

They are very ancient compositions, and are probably anterior to Saint Benedict. The Greek office corresponding to that of Lauds is the orthos , which also signifies "morning"; its composition is different, but it nevertheless retains a few elements of the Western Lauds -- notably the canticles and the three psalms, cxlviii-cl, which in the Greek Liturgy bear the name Ainoi or Praises, corresponding to the Latin word Laudes (cf.