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This makes them the world's second largest ethnic group after the Han Chinese.

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Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora.The Christians of Iberia used the term Moor to describe all the Arabs and Muslims of that time.Muslims of Medina referred to the nomadic tribes of the deserts as the A'raab, and considered themselves sedentary, but were aware of their close racial bonds.Other ancient Greek historians like Agatharchides, Diodorus Siculus and Strabo mention Arabs living in Mesopotamia (along the Euphrates), in Egypt (the Sinai and the Red Sea), southern Jordan (the Nabataeans), the Syrian steppe and in eastern Arabia (the people of Gerrha).Inscriptions dating to the 6th century BCE in Yemen include the term "Arab".The most popular Arab account holds that the word "Arab" came from an eponymous father called Ya'rub who was supposedly the first to speak Arabic.

Abu Muhammad al-Hasan al-Hamdani had another view; he states that Arabs were called Gharab ("West") by Mesopotamians because Bedouins originally resided to the west of Mesopotamia; the term was then corrupted into "Arab".

Yet another view is held by al-Masudi that the word "Arabs" was initially applied to the Ishmaelites of the "Arabah" valley.

In Biblical etymology, "Arab" (in Hebrew Arvi ) comes both from the desert origin of the Bedouins it originally described (Arava means wilderness).

The root ʿ-r-b has several additional meanings in Semitic languages—including "west/sunset," "desert," "mingle," "mixed," "merchant," and "raven"—and are "comprehensible" with all of these having varying degrees of relevance to the emergence of the name.

It is also possible that some forms were metathetical from The first written attestation of the ethnonym Arab occurs in an Assyrian inscription of 853 BCE, where Shalmaneser III lists a King Gindibu of mâtu arbâi (Arab land) as among the people he defeated at the Battle of Karkar.

Jesur was mentioned in Greek inscriptions in the First Century B. E Ibn Khaldun's Muqaddima distinguishes between sedentary Arabian Muslims who used to be nomadic, and Bedouin nomadic Arabs of the desert.